R. C. Sproul, Ph.D. you will dash them to pieces like pottery.’, a. If the translators believed that a Bible version must be in colloquial style for young people to see its relevance to themselves, they have obviously failed to do what they set out to do. The passage sets forth a male example, presumes a male reader, and has in view what we would call a “man to man” talk. Those words, no matter what they are, are important to us.” — Ken Hemphill, president of Southwestern Baptist Theological Seminary in Fort Worth, Texas, as quoted by Baptist Press, Jan 28. Countless scholars and translators have worked to bring the Bible to English-speaking people in a language that is as accurate and understandable as possible. With the 2011 release of an updated version of the NIV, both the TNIV and the 1984 NIV have been discontinued. In verse 21, the NIV’s “came to Jesus and asked” evidently supplies “Jesus” in place of “him” for the sake of style, because there is no manuscript authority for the word “Jesus” here. While adhering to the translation method known as dynamic equivalence (thought-for-thought as opposed to word-for-word), the Today’s New International Version also attempted to incorporate improvements that reflect contemporary English terms. So how can adelphoi in verse 39 be considered a gender-inclusive term? Raymond C. Ortlund, Jr., Ph.D. 3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control his own body [a] in a way that is holy and honorable, 5 not in passionate lust like the heathen, who do not know God; 6 and that in this matter no one should wrong his brother or take advantage of him. By clicking YES below, you are giving us consent to set cookies on your web browser. Obviously the translators did not feel that the version had to be in language that is actually used by young people, even in such passages as this, which have so much to do with the real-life struggles of youth. And we might also notice that a truly unisex understanding of the passage would require a woman to first go to a man privately also, without bringing along or consulting with any other person about the matter, including her husband. or that a woman may be permitted to teach men if she does not do it in “a domineering way.” (11), The marketing and public relations campaign launched on behalf of this Bible version has been extraordinary. Mark L. Strauss has stated that the majority of changes are "based on advances in biblical scholarship, linguistics, and archaeology". Being women, they could not be expected to follow the procedure with a man, though they made their complaint known discretely enough through a male intermediary. Now we ask you and urge you in the Lord Jesus to do this more and more. The “colloquial speech” principle is wrong, because the Bible was not written in such a style. James Borland, Ph.D. You can learn more about cookies, the types of information we collect, and how this information is used in our Privacy Policy.

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